Triple talaq row: Muslims resorting to the practice will face social boycott, AIMPLB tells SC

Triple talaq row: Muslims resorting to the practice will face social boycott, AIMPLB tells SC

Muslims resorting to triple talaq will face “social boycott” and an advisory will be issued to the qazis (judge of a Sharia court) that they should tell the grooms that they will not resort to such a form of divorce, a prominent Muslim body told the Supreme Court on Monday.

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Triple talaq row: Muslims resorting to the practice will face social boycott, AIMPLB tells SC

New Delhi: Muslims resorting to triple talaq will face “social boycott” and an advisory will be issued to the qazis (judge of a Sharia court) that they should tell the grooms that they will not resort to such a form of divorce, a prominent Muslim body told the Supreme Court on Monday. Dubbing triple talaq as an “undesirable practice” in the Shariat or Islamic law, the All India Muslim Personal Law Board (AIMPLB) said a dispute between husband and wife should be settled through “mutual interaction” and a code of conduct on this has been released by it, keeping in mind the tenets of the Shariat.

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Representational image. Reuters

The AIMPLB, which filed an affidavit, said that in order to discourage triple talaq as a form of divorce, it has decided to “socially boycott” those Muslims who resort to saying talaq in one go and reduce such divorce incidents. It told the apex court, which had heard the pleas challenging the practice of triple talaq at length for six days, that it has already passed a resolution in its working committee meeting on 15-16 April against the practice of triple talaq.

“The stand of Shariat is clear about divorce that the pronouncement of divorce without any reason and that three divorces in one go are not the correct method of pronouncement of divorce. Such a practice is strongly condemned by the Shariat,” it said.

In its affidavit, AIMPLB said it has decided to issue an advisory through its website, publications and social media platforms asking the qazis to tell the bridegroom at the time of executing the nikahnama (marriage contract) that they would not resort to ’three divorces in one sitting’ in case of differences, as this is an “undesirable practice in Shariat”. “At the time of performing

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“At the time of performing nikah (marriage), the person performing the nikah will advise the bridegroom/man that in case of differences leading to talaq the bridegroom/man shall not pronounce three divorces in one sitting since it is an undesirable practice in Shariat,” the affidavit filed by AIMPLB secretary Mohammad Fazlurrahim said.

“At the time of performing nikah, the person performing the nikah will advise both the bridegroom/man and the bride/woman to incorporate a condition in the nikahnama to exclude resorting to the pronouncement of three divorces by her husband in one sitting,” it said.

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The AIMPLB said it would start a “grand public movement” to ensure that the people desist from pronouncing divorce without any reason and that in the case of necessity, only one divorce should be resorted to and in any case, three divorces in one go should not be resorted to. “Every effort should be made to convey this message to all segments of Muslims, especially to the poor population, and the help of Imams and orators of the mosques should be called for,” it said.

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The AIMPLB affidavit would be perused by a five-judge constitution bench headed by Chief Justice J S Khehar which had reserved its verdict on the triple talaq issue in mid May. The apex court had on 18 May reserved its verdict on a bunch of pleas challenging the constitutional validity of triple talaq among Muslims after hearing the parties including the Centre, the AIMPLB and the All India Muslim Women Personal Law Board for six days during the ongoing summer vacation.

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During the hearing, it had asked Muslim bodies how a practice like triple talaq could be a matter of “faith” when they have been asserting that it is “patriarchal”, “bad in theology” and “sinful”. The board has also released a code of conduct for the husband and wife in the matter of divorce keeping in mind the tenets of Shariat. Giving details of the code, the board said it emphasised that a marital dispute should be settled by mutual interaction.

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“If the issue is not resolved mutually, then the elder members of both families should try to settle the dispute amicably. If the efforts of dispute settlement bring in no good result, then divorce may be resorted to and even then, the pronouncement of divorce should only be one,” it said. With regard to the pronouncement of divorce, the board said the members of its working committee unanimously expected that the Indian Muslims would ensure that they will practice the Islamic Shariat in the matter of divorce.

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“Marriage is a permanent and durable kind of relationship but sometime such a situation arises where the relations between husband and wife becomes so serious that indwelling becomes impossible. In such a situation, the separation between the two becomes the inevitable option. For that, one of the methods suggested by the Islamic Shariat is divorce. But every possible effort should be resorted to for the betterment of relations before pronouncement of divorce,” the resolution passed by the board said.

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It has also issued guidelines for the husband and wife at the time of dispute and said that if there are differences between spouses, they should try to resolve the dispute mutually.

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