Ahmedabad

‘Breaking India’ fame author Rajiv Malhotra has made announcement on his upcoming book on social media.

The book is titled as ‘Academic Hinduphobia’ and it is a critique of Wendy Doniger’s ‘erotic school of indology’.

Malhotra shared cover of the book and its ‘foreword’ on Facebook. He also shared a link of website dedicated to the book.

Foreword

In the late 1990s, a major controversy broke when I started to critique Wendy Donigerís depictions of Hinduism which most Hindus found vulgar and outright insulting. Some were too embarrassed to face them while many others found it too controversial to go public with their feelings. What started out as my debate with her students quickly turned into public outrage. There were numerous demands for better representation by practicing Hindus in the scholarship about their tradition.

Soon after my initial articles, Wendy Donigerís own University of Chicago® Magazine interviewed me and did a large and balanced coverage. It was their leading story. The Doniger camp was shaken up at the vulnerability of this icon of Hindu studies.

Things flared up between the Indian diaspora and the American academy for several years, with numerous mobilizations and accusations from both sides. This fight was one of the defining moments in the awakening of Hindu thinkers about the way their discourse was controlled and distorted by others. The academic study of Hinduism has not been the same since.

The drama further intensified because with the help of her hordes of powerfully placed students, Doniger fought back. She arranged a front page article in The Washington Post and another feature article in The New York Times. Unlike the balanced treatment by the magazine of her own university, these were PR jobs tilted heavily in her favor.

The theater widened across the academic and literary circles of Europe, North America, and India as more players joined in on both sides.

Martha Nussbaum, the prominent feminist and University of Chicago colleague of Doniger, wrote a scathing book against Hindus and Hinduism with a whole chapter dedicated to me without bothering to interview me even though that was suggested to her. She and Doniger have consistently ignored my requests for a live debate in public.

In response to what I felt was a one-sided portrayal of the events, three supporters compiled a new book, titled, Invading the Sacred: An Analysis of Hinduism Studies in America, and it was published in 2007. Its launch video gives a good idea of our side of the story. (See: https://www.youtube.com/watch?v=CtiARMXwI0Q)

The fallout of all this was very significant:

Wendy Doniger lost her clout in the American academy, and found herself on the defensive. She lost most of the students who earlier thronged at her doorstep for PhDs in Hinduism.

The American academy made numerous changes (still not enough) to become sensitive to Hindus’ views; at least these academics have become less blatant in their denigration of Hinduism.

The most significant change was that there emerged a new appreciation among Hindus and a new mobilization of their leaders. It became widely accepted that it was a bad idea to outsource the study of our tradition to scholars whose lenses were programmed with Judeo-Christian and/or Marxist doctrines. In fact, no other major world faith is studied by outsiders with the same authority, power and negative perspective as Hinduism is.

A brilliant compilation of these debates and controversies has recently been turned into a web site for those who want to get a good overview.
(See: http://beingdifferentforum.blogspot.in/2014/02/hitchhikers-guide-to-invading-sacred.html)

Meanwhile, I moved on to many other projects of research and publishing, pretty much forgetting Wendy Doniger as a closed chapter for my work. But the story does not end here.

Some years back, Doniger struck a new alliance to help her make a dramatic comeback: She positioned herself with the Indian Left as their “expert on criticizing Hinduism”. Since Indian secularists are uneducated in Sanskrit and are only superficially informed about religious studies, Doniger was a useful ally to supply them “masala” which they could use in their simplistic works.

In turn, the well-connected Indian secularist/leftist media and writers helped to reposition Doniger wit