Stilt walking to ward off ailments

Telangana tribals adopt the method to avoid slush thereby contacting diseases.

August 30, 2015 02:53 am | Updated March 29, 2016 06:07 pm IST - ADILABAD:

Tribal youth and children stilt walking at Marlavai village in Adilabad district of Telangana.Photo: S Harpal Singh

Tribal youth and children stilt walking at Marlavai village in Adilabad district of Telangana.Photo: S Harpal Singh

It’s ironical that scores of Adivasis lose their lives to seasonal diseases during a period when they are highly cautious and take certain measures to ward off ailments. Most of the deaths caused by diseases, between 30 and 35 this season according to independent estimates, have taken place during the month of shravan , i.e., August-September, a period when the tribal people take to stilt walking to avoid slush and thereby avoid contagious diseases.

Stilt walking is on the wane as it is no longer required by the farmers to reach their fields through slushy paths. Not only the roads in and outside habitations have been developed in recent decades, but the change in layout of villages, thanks to weaker section housing has rendered the activity irrelevant.

Stilts were used when tribal people encountered slush while going to their fields or travelled to villages. The use of bamboo sticks to walk protected them from snake bites and diseases that came through, as is believed by the Adivasi Gonds, Kolams and Pardhans.

“People of my father’s generation used to walk on ‘khodang’ or bamboo stilts when they were required to go out of the village,” recalls Atram Chandu, a 55-year-old Gond at Marlavai village in Jainoor mandal. “Even Haimendorf saab had found it useful, my father used to say,” he adds of the days of famous Anthropologist Christopher von Furer-Haimendorf, who had made Marlavai his home in 1941.

‘A game’

“Though only children walk on stilts these days thinking of it as some kind of a game, the activity is part of our religion,” observes Madavi Lachu.

“The season starts at the start of the month of Shravan and ends on Pola , the festival of thanksgiving to bullocks,” he explains.

The day after Pola , the khodang are discarded in a heap at the village boundary. This is also an occasion for the Adivasis to feast at the place by observing ‘bodaga’ to thank their gods for keeping them safe from diseases.

On their way back, the tribal people carry herbs from the jungles which are burnt in the evening.

The children are made to inhale the emanating smoke which is considered to have medicinal properties.

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.