The three basic texts, the Upanishads, the Brahmasutra and the Bhagavad Gita, collectively known as the Prastanatraya, contain the quintessence of the rich philosophy of transcendental knowledge. Adi Sankara has rendered selfless service by interpreting the esoteric truths in these texts. Posterity owes much to this venerable acharya for providing the guidance in one’s search for the ultimate goal of life, said Sri R. Krishnamurthy Sastrigal in a discourse.
Vedanta is a vast ocean whose depth and ramifications remain infinite. Literally, the term ‘Vedanta’ means the end of the Vedas. In a deeper sense, it means the goal or the essence of the Vedas. It is difficult to enter this ocean. The Upanishads contain the revelations of the Vedic seers who were in search of the Absolute Truth and hence form the basis of mainstream philosophical discussions.
The Brahmasutra is another important Vedantic text attributed to Vyasa, who has delved into Vedanta and brought out precious truths that he has woven into 555 aphorisms. But still, the rich import of these pithy statements is not easily understood and Adi Sankara’s profound insight continues to enlighten spiritual aspirants with explanations and logical arguments. According to this Acharya, the Supreme Brahman is to be realised, and this end is to be aspired by all.
When realisation happens in one’s consciousness, there is no return to mundane existence. Brahman is responsible for the origin of this universe and is the sole supporter of matter and soul. Brahman is incomprehensible and hence indefinable. This One Absolute Truth Brahman appears as many, as the phenomenal world. As long as one is involved in worldly activities, be it sacred or secular, without the realisation of the all pervading Supreme Truth one continues to be in the cycle of birth. The objective knowledge of the Supreme Brahman gained from study of scriptures has to be converted into a direct experience.
