Truth of a different era

Truth of a different era
Padma Shri awardee artist Haku Shah is a cultural anthropologist, teacher, and a staunch Gandhian. His show on the Mahatma comes to town


After 80, great masters don’t retire. They reign. Artist Haku Shah (81) is one such master whose works have a towering presence — minimalist compositions bereft of ornate frills. Nitya Gandhi, his art show at the National Gallery of Modern Art, displaying 18 paintings, stand out for their simplicity of thought and in-depth composition.
Arranged by the Time and Space gallery to commemorate Martyrs’s Day (Jan 30), the show, says Renu George, founder of the gallery, “is like viewing the life of Gandhi.Haku bhai has captured the simplicity and the spirit and intellect of an enlightened man.”
That Haku Shah himself is a Gandhian makes the association apt. Shah was born in a small tribal village, Valod, in Gujarat and taught for a period at a Gandhian Ashram, Vedechhi (South Gujarat). “For my father, Gandhism has been a way of life,” Parthiv Shah notes. “My brother and I have seen him live a simple life, aspire for little materialism and partake in work that may otherwise be labelled as menial.

So, (it’s no surprise that) his works are about Gandhi who was his inspiration. There is no tokenism on the life of the Mahatma. No picking up of the broom and cleaning just for the sake of it.”
Unlike other artists of his time whose interactions with art happened within their studios, Shah had interactions at multiple levels of art.

He established a tribal museum in Gujarat, something unheard of in the high-brow circle of art. At the same time, he helped set up the avant-garde National Institute of Design, Ahmedabad where he taught from 1961-1967. In the early sixties, he made tribal art of India fashionable in the US when he curated a pioneering exhibition Unknown India (1961) that had patachitra, kalamkari paintings and more.
Artist Yusuf Arakkal, who defines Shah as one of India’s more respected artists, says that Shah himself never aspired for any tags. “His works are straightforward and minus the trappings of show,” he says. Prathiv elaborates that his father was never flamboyant, never called a journalist or anyone and said —‘Let’s meet over a drink’. “He never drank or cared for the limelight. Over the years, he has been able to achieve more with lesser things.”
The paintings of Nitya Gandhi have all the symbols the Mahatma has always been associated with — the broom, the charkha, the cotton spindle, the three monkeys, the salt march, the search for satya (truth) and ahimsa (nonviolence). His style has been compared with that of German-Danish artist Emile Nolde by S Kalidasa, contemporary art historian. “The line portrait of Gandhiji spinning the charkha in monochrome is so fluid as to seem alive with movement,” he writes about the work.
But do the works find any synergy with the present generations? “That is a challenge,” Parthiv says. “How do you first get them into the gallery to see this show? His language is different from what is spoken today on social media sites. Art has become mass produced and industrial.”
Kalidasa feels that today, more than at any time, Gandhi represents the alternative. “Haku Shah knows that truth and paints it with disarming humility and deep conviction.”
And he paints everyday even now, Parthiv informs happily, even if they are just a few strokes. Shah’s favourite occupation now is to sit on the swing at home and gently rock himself. As he reigns with masterly ease, his belief ‘Each and every moment of Gandhiji was creative’ has been distilled into the canvases.


Nitya Gandhi, 10 am to 5 pm, Jan 4 – 21, NGMA.


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