Story that gives solace

December 16, 2014 10:00 pm | Updated 10:00 pm IST

As a messenger of Sugriva and Rama, Hanuman crosses many difficult hurdles to reach Lanka. He is an eyewitness to Sita’s pitiable state in Asoka Vana. Sitting hidden among the branches of a tree, he observes how Sita is being tormented by Ravana and the rakshasis. This has been her state ever since her abduction. But now Hanuman’s proximity vouches promise and hope to Sita in the form of good omens when her left eyelids, hand, and foot throb even as she tries to end her life, said Sri R. Rangan in a discourse.

Valmiki describes the waves of joy in the form of these omens that seek Sita to the way in which sages and sadhus seek the feet of the Rama.

To Sita, forest life has not been unwelcome at all and her only joy is to be in Rama’s presence. But destiny has separated the divine couple and added to the pangs of separation is Ravana’s imminent threat to her to accept him or face death in two months.

But Sita now experiences a vague courage in her heart that rejuvenates her spirit in some unexplained way. All ideas of self destruction disappear.

Trijata’s dream is a forerunner to indicate that Sita is going to prosper while Ravana and the rakshasis will perish.

Hanuman’s faith and devotion to the divine couple and his innate presence of mind cautions him to speak and act with care. His only aim is to comfort Sita with the tidings from Rama. He cannot afford to cause any suspicion in her about his identity.

Hanuman decides that the story of Rama is the panacea for all sorrows and gently starts reciting it with devotion so that it is audible only to Sita’s ears.

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.